Monthly Archives: February 2026

GODS ARE ONLY USEFUL IF THEIR SIDE IS WINNING


Classical Wisdom

Classical Wisdom

Dear Classical Wisdom Reader,

What do you get when you mix divine rivalry, civic pride, and a splash of olive oil? Athens, apparently.

According to legend, the city’s name was decided in what can only be described as the ancient world’s version of X-factor. Poseidon shows up with his mighty trident, smashes the earth, and proudly unveils a saltwater spring. Athena, meanwhile, plants an olive tree and wins the crowd. Athens is hers, and Poseidon presumably storms off to sulk in the sea.

But Athena didn’t just give Athens its name. She became its symbol, its protector, and, perhaps most importantly, its brand. Her image crowned the Parthenon, her festivals filled the streets, and her colossal golden statue towered over the city like a divine reminder that Athens wasn’t just any city; it was the city. Culture, power, philosophy, democracy… all under her watchful gaze.

Of course, symbols are tricky things. When Athens rose, Athena gleamed. When Athens fell, battered, beaten, and stripped of its walls by Sparta, that same statue became a little… awkward. It’s a bit like putting up a “World Champions Forever” banner the year before your team spectacularly loses. Even gods, it turns out, can become embarrassing.

But that’s why Athena’s story is so interesting. Beneath the myths and marble is something deeply human. We still pour our hopes into symbols, still tell ourselves grand stories, still cling to ideas that define who we are… until, suddenly, they don’t.

Athens’ devotion to Athena reveals a truth: identity is fragile, power is fleeting, and sometimes even divine protection has an expiration date…

All the best,

Anya Leonard

Founder and Director

Classical Wisdom

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The Athenian Athena

By Ben Potter

Anyone with an interest in the classical Greek world may well have been intrigued, possibly confused, by the relationship between the goddess Athena and the ancient centre of democracy, philosophy and theatre, Athens.

As Walter Burkett said in his excellent book, Greek Religion: “whether the goddess is named after the city or the city after the goddess is an ancient dispute”. One, unfortunately, which is impossible to resolve.

However, an ancient tourist would have needed to look no further than the pediments of the mighty Parthenon to see evidence of Athena’s importance to the city.

The East pediment shows her motherless birth, straight from the head of Zeus. The myth goes that the King of the Gods, complaining of a headache, had his skull cracked open by Hephaistos‘ mighty hammer and out popped Athena, fully grown and clad in armor.

The West pediment depicts an early edition of Athens’ Got Talent (or whatever the devil the young people watch) with a competition between Athena and the sea-god Poseidon to win the honor of becoming the city’s patron deity by performing a beneficial miracle.

Poseidon created a salt water spring after striking his trident into the ground, to which Athena responded by producing an olive tree that is still visible on the Acropolis today.

Another myth explains that Athena triumphed over Poseidon because all the women, who made up a majority, voted for her and all the men for the sea-god. From this point on men decided women were not allowed to take part in elections. This fanciful, if amusing, tale of sour-grapes and misogyny is thought to have been a later introduction (i.e. during the democracy).

As well as her role as the patron deity, Athena also contributed to the ancient lineage of the city.

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She was said to have been pursued by skull-cracker Hephaistos who, with the trademark chivalry of the ancient gods, attempted to rape her of her virginity. However he spilt his seed on the ground and from it Erecthonius, the mythological ancient king of Athens was born. Athena then became foster mother to the baby and brought him up on the Acropolis.

Whilst such stories may seem whimsical, sometimes fay, to us, the power of the physical imagery of Athena cannot be underestimated.

It was one of the key factors by which Peisistratus became tyrant c.557/6 BC. According to Terry Buckley:

“He dressed up a stunningly beautiful six-foot woman in full armor; it was then claimed through messengers that she was Athena…and that she herself in her chariot was delivering Peisistratus to her own Acropolis to take over the rule of Athens’.

Although it is highly unlikely that the people of Athens truly believed Athena had come to Earth and was standing next to a politician in a chariot, the symbolism of the stunt and the association to the goddess seemed to endear Peisistratus to many.

Thus, ‘I am driven with a mission from God’ is as timelessly effective as it is unoriginal.

The most significant role Athena played as the patron deity was her contribution in the Panathenaia, a huge, annual festival of religious devotion and national pride; a Christmas Day and 4th of July rolled into one.

Falling on Athena’s birthday (28th day of Hekatombaion), the vast scale of the festival is recorded on the 175-yard long frieze of the Parthenon and includes animals for sacrifice, metics (resident foreigners), musicians, infantry, cavalry, craftsmen, priests and ordinary Athenians marching by deme (parish).

Athletic competition was also a part of the festivities and, here again, we see the influence of Athena. The special olive oil that was given to the victors was presented in a vessel that had the goddess on one side and the chosen discipline of the victorious athlete on the other.

Over 1400 amphorae (or type of container/vase) of this sort were produced every year in time for the Panathenaia.

The celebration took place on a much larger scale every fourth year. As part of the Grand Panathenaia, a huge peplos (tunic) was placed on the 39 foot statue of Athena Parthenos, situated inside the Parthenon. Outside the temple, this elegance was starkly contrasted as Athena’s birth was re-enacted in a grisly ritual where a bull’s head was smashed open, though presumably without an armored cow jumping out.

This huge chryselephantine (gold and ivory) statue of Athena Parthenos is worth further comment. Containing 2400 lbs of gold, it was built between 447 and 438 BC, at a time when the Greeks had just resisted invasion against the mighty Persian army.

Thus, Athens was leading the world not only in terms of power, but also in culture; the finest thinkers, playwrights and scientists were either emerging from Athens or making an intellectual pilgrimage there. The grandeur and pomp of the Athena Parthenos was fitting, not only for the time, but for the thanks the citizens owed their patron protectress.

However, when the tables turned, it would have looked at best foolish and embarrassing, and at worst mocking and damning.

Don’t Turn Your Back on the Ancients… Become a Classical Wisdom Member and Learn from them instead:

During the latter part of the 5th century, Athens suffered a humiliating defeat in the Peloponnesian War against Sparta, not only sustaining huge casualties, but being transformed from the leaders of progressive thought and democracy to a second-rate power. The victorious Spartans even forced the Athenians to suffer the emasculating humiliation of having their protective city walls taken down.

As often happens when people feel god has abandoned them, they abandon god. However, in this instance, it seems Athenians abandoned the over-sized, suddenly incongruous sculpture, rather than the goddess herself.

The statue still remained a great work of art and a massive tourist attraction (there were at least 300 ancient replicas), but, as Andrew Stewart commented: “it swiftly lost its religious significance to all but a tiny minority… after 404 BC the Athena Parthenos became a museum piece”.

Astoundingly, there is a full-size replica of the mighty effigy in Nashville, Tennessee which boasts extraordinary attention to detail. The main difference being there is no documented evidence the original was made of gypsum and fiberglass.

Despite her elevated status as patron, Athena was not totally dominant in religious worship in Athens. The Eleusinian mysteries were (rather ironically) among the best known of all the Athenian cults and primarily paid homage to Demeter.

Also, the erection over the Agora of the Hephaisteion in the 440s BC gives great and towering status to the would-be assailant of Athena. What may have been doubly galling to Athena fans is that this building was made to honor the blacksmiths for their role in the Persian Wars, despite Athena being sacred to metal-workers.

Some say Socrates (executed for impiety) and men like him were bringing into question the very existence or importance of the gods. Whilst of all the extant Athenian tragedies, only The Ajax of Sophocles casts Athena in a role of any importance.

Who was Ajax? And why was his tale so tragic?

Despite these aberrations, there seems little doubt that Athena was ever-present in the psyche of the Athenians and there was certainly enough good-will in the bank to maintain for her a place of prominence within the polis.

Although she had many sub-roles within society: being sacred to maidens, weavers, carpenters, oil manufacturers, and blacksmiths, combined with her reverential position as the goddess of eyesight, wisdom and warfare, it is the historical, nationalistic and social links that make her such an important figure as patron.

Certainly being responsible for the year’s biggest knees-up is something that would cause even the staunchest unbeliever to rejoice in her worship.

After all, piety is all well and good, but a party is usually better.

Discussion about this post

I find it very interesting how this article shows that Athena was much more than a goddess: she was the personification of Athens’ identity, a kind of collective brand that brought together religion, politics, and culture. What strikes me most is how her image could inspire both pride and embarrassment, depending on the historical moment. Do you think that, just like with Athena, today we also idealize collective symbols that over time can become uncomfortable or lose their meaning?

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“After all, piety is all well and good, but a party is usually better.” I would call it a sign of bad times, the modern times. Look where mere “partying” has brought us. Are modern people proud, happy and democratic, like they were in Athena’s heyday? We’re not even an iota, compared to those times. Democracy was invented and was forming a deep foundation. Now democracy is being uprooted and smeared. No comparison!

My question to you, sir, is: which side are you on? It seems you admire classical wisdom. Is your effort merely rhetoric, merely a talking point with no seriousness attached to it? Do you have any regrets or a feeling of sorrow for what we’ve become?

What is the purpose of your trade, your writing? You just describe Athen’s classic wisdom. You don’t say that we should be guided by it or we should emulate it and advance it.

What is the purpose of creating deities and myths? It is to guide us towards practical development, a paragon to live by. I think you’ve missed the whole point. Sorry!

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WHO SAYS WOMEN ARE WEAK?


Posted by

Meen KSJan 28

One woman walked into the storm. She refused to let them drown.

The storm had been raging over Aberdour Bay since dawn, the kind of North Sea fury that turned the sky black and made the coastline tremble. Waves slammed against the rocks in great white explosions, and the wind howled like something alive. Most people stayed inside on days like this. But Jane Whyte, 40 years old, mother of eight, hardened by a lifetime on the Scottish coast, stepped out onto the beach to check on her nets and the shoreline she knew as well as her own heartbeat.

Through the sheets of rain, she spotted something wrong. A dark shape lurched in the water, too close to the rocks, too slow to fight the storm. As it heaved sideways, she saw it clearly: a ship, the SS William Hope, drifting helplessly toward destruction. Its anchor chain had snapped. Its engine was dead. Fifteen sailors clung to the deck, shouting into the wind, knowing the rocks would tear the hull apart within minutes.

Most people would have run for help. Jane didn’t. She kicked off her shoes, lifted her skirts, and walked straight into the freezing surf. The waves hit her like walls, knocking her sideways, dragging at her clothes, but she pushed forward until she was waist‑deep, then chest‑deep, bracing herself against the pull of the sea. The crew, seeing the lone figure battling the storm, threw a rope toward her, their last desperate chance.

The first throw fell short. The second nearly slipped from her grasp. The third she caught with both hands. She wrapped the rope around her waist, dug her heels into the sand, and leaned back with every ounce of strength she had. Inch by inch, she hauled the line toward shore, anchoring it around a rock outcrop. In that moment, she became the lifeline, the only thing standing between fifteen men and the sea that wanted to swallow them.

One by one, the sailors climbed hand‑over‑hand along the rope, battered by waves, half‑frozen, but alive. Jane stood in the surf the entire time, steadying the line, shouting encouragement, refusing to let the storm take a single man. When the last sailor collapsed onto the sand beside her, exhausted but safe, the William Hope finally smashed against the rocks behind them, destroyed, but empty.

Word of her courage spread quickly, but Jane returned home quietly, soaked to the bone, to check on her children and warm herself by the fire. She never called herself a hero. But the men she saved never forgot her. Neither did the Shipwrecked Mariners’ Society, which honored her bravery. And neither does history.

Because on that storm‑torn day in 1884, when an entire crew faced certain death, one woman walked into the sea, and refused to let them drown.

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AWAY WITH HUGE, WATER AND ENERGY CONSUMING AI DATA CENTERS?


AWAY WITH HUGE, WATER AND ENERGY CONSUMING AI DATA CENTERS?

While our region is trying to digest the energy requirements of today’s AI data center technology, along with unsustainable water requirements and air pollution challenges, science, (a dirty word in some quarters of our Federal government these days) is hard at work putting today’s massive AI data centers out of business.

Imagine a cabinet containing an AI data center equivalent in computing power to today’s monsters, about the size of small parcel van. One of the “tricks” employed in this shrinkage is that the cabinet interior is at -200 degrees fahrenheit. Of course, removing enough heat from the cabinet to achieve this temperature requires a lot of energy, likely equivalent to that needed to cool a multistory office building in our borderland desert. By comparison, massive AI data centers like the one planned for Santa Teresa New Mexico, are expected to require the energy (not to mention the water) of two typical US cities added together in the same climatic conditions.

Another trick is to use “quantum computing” instead of digital computing–the world of 0s and 1s. This step requires completely new chemistry in the chips. Key is the use of Tantalum instead of aluminum to connect the chips and their components inside them. Such chips already exist, the problem being to “train” the chips and combine processing and data into them–instead of the traditional processing chips linked to data chips by conductors. Architecture we use today.

Since the “input” and “output” of a data center is digital, conversion from digital to quantum and back again is a real headscratcher, in the short term requiring today’s existing AI data centers to help out in the design phase.

The point is that our once world-leading research institutes and universities are going to have the resources to move this technology to scale. None of what appears in this report is a secret, so you can be sure that the torrent of Chinese engineering talent is hell-bent on solving all the challenges mentioned here. Retreat into some strange medieval world as some of our politicians seem to be heading is placing all of us on a path to the edge of a cliff from which it will take us generations to recover.

Success in the concept mentioned has the benefit of relieving our environment of the stresses today’s giant AI data center designs will place on all of us, not to mention the cost competition for our finite supply of fossil fuels and usable water, which will be reflected on all our electric, gas and water bills in the future.

Dan Townsend, January 29, 2026

While engineers are pursuing a range of technologies to develop qubits, the Princeton version relies on a type of circuit called a transmon qubit. Transmon qubits, used in efforts by companies including Google and IBM, are superconducting circuits that run at extremely low temperatures. Their advantages include a relatively high tolerance for outside interference and compatibility with current electronics manufacturing.

Two researchers study a detail on a quantum computing device.
Graduate student Matthew Bland and postdoctoral researcher Faranak Bahrami, who are co-advised by Houck and de Leon, spearheaded the new chip’s design.

But the coherence time of transmon qubits has proven extremely hard to extend. Recent work from Google showed that the major limitation faced in improving their latest processor comes down to the material quality of the qubits.

The Princeton team took a two-pronged approach to redesigning the qubit. First, they used a metal called tantalum to help the fragile circuits preserve energy. Second, they replaced the traditional sapphire substrate with high-quality silicon, the standard material of the computing industry. To grow tantalum directly on silicon, the team had to overcome a number of technical challenges related to the materials’ intrinsic properties. But ultimately they prevailed, unlocking the deep potential of this combination.

Nathalie de Leon, the co-director of Princeton’s Quantum Initiative and co-principal investigator of the new qubit, said that not only does their tantalum-silicon chip outperform existing designs, but it’s also easier to mass-produce. “Our results are really pushing the state of the art,” she said.

Michel Devoret, chief scientist for hardware at Google Quantum AI, which partially funded the research, said that the challenge of extending the lifetimes of quantum computing circuits had become a “graveyard” of ideas for many physicists. “Nathalie really had the guts to pursue this strategy and make it work,” said Devoret, a recipient of the 2025 Nobel Prize in physics.

Tweezers place a quantum computing chip into its larger packaging.
The basic processing unit of the new chip — a redesigned transmon superconducting qubit that uses tantalum on silicon — holds fragile quantum information intact nearly 15 times longer than today’s best industrial processors. Swapping that component into Google’s best chip would increase the machine’s performance by a factor of more than 1,000.

The research was primarily funded by the U.S. Department of Energy National Quantum Information Science Research Centers and the Co-design Center for Quantum Advantage (C2QA) — a center that Houck directed from 2021 to 2025, and where he is now chief scientist. The paper’s co-lead authors are postdoctoral researcher Faranak Bahrami and graduate student Matthew P. Bland.

Using tantalum makes quantum chips more robust

Houck, the Anthony H.P. Lee ’79 P11 P14 Professor of Electrical and Computer Engineering, said a quantum computer’s power hinges on two factors. The first is the total number of qubits that are strung together. The second is how many operations each qubit can perform before errors take over. By improving the quality of individual qubits, the new paper advances both. Specifically, a longer-lasting qubit helps resolve the industry’s greatest obstacles: scaling and error correction.

The most common source of error in these qubits is energy loss. Tiny, hidden surface defects in the metal can trap and absorb energy as it moves through the circuit. This causes the qubit to rapidly lose energy during a calculation, introducing errors that multiply as more qubits are added to a chip. Tantalum typically has fewer of these defects than more commonly used metals like aluminum. Fewer errors also make it easier for engineers to correct those that do occur.

Houck and de Leon, who is an associate professor of electrical and computer engineering, first introduced the use of tantalum for superconducting chips in 2021 in collaboration with Princeton chemist Robert Cava, the Russell Wellman Moore Professor of Chemistry. Despite having no background in quantum computing, Cava, an expert on superconducting materials, had been inspired by a talk de Leon had delivered a few years earlier, and the two struck up an ongoing conversation about qubit materials. Eventually, Cava pointed out that tantalum could provide more benefits and fewer downsides. “Then she went and did it,” Cava said, referring to de Leon and the broader team. “That’s the amazing part.”

Nathalie de Leon speaks with two researchers in the lab.
Nathalie de Leon specializes in engineering materials for quantum information technologies. She initiated the unusual collaboration between Houck, Cava and herself that has led to at least two major advances.

Researchers from all three labs followed Cava’s intuition and built a superconducting tantalum circuit on a sapphire substrate. The design demonstrated a significant boost in coherence time, in line with the world record.

Tantalum’s main advantage is that it’s exceptionally robust and can survive the harsh cleaning needed for removing contamination from the fabrication process. “You can put tantalum in acid, and still the properties don’t change,” said Bahrami, co-lead author on the new paper.

Robert Cava stands outside.
Robert J. Cava, the Russell Wellman Moore Professor of Chemistry. Photo by C. Todd Reichart

Once the contaminants were removed, the team then came up with a way to measure the next sources of energy loss. Most of the remaining loss came from the sapphire substrate. They replaced the sapphire with silicon, a material that is widely available with extremely high purity.

Combining these two materials while refining manufacturing and measurement techniques has led to one of the largest single improvements in the transmon’s history. Houck called the work “a major breakthrough on the path to enabling useful quantum computing.”

Because the improvements scale exponentially with system size, Houck said that swapping the current industry best for Princeton’s design would enable a hypothetical 1,000-qubit computer to work roughly 1 billion times better.

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